A boy 11-14 years old is betrothed to a
girl six to eight years younger. He will begin his bride service to the
girl’s father. He is required to provide yearly contributions of grain,
to build at least one living hut and one cattle hut, erect fences around
the fields adjacent to the village, and contribute substantial weeding
chores. He is also required to provide oil, about eight gallons a year,
and ochre to his betrothed. The boy will begin a farm of his own when he
is about 16 or 17. The marriage is finalized normally on first pregnancy,
or, if pregnancy is not forthcoming, usually about two years after first
menses. Occasionally a boy’s betrothed becomes pregnant before the boy
reaches 16 or 17, at which time he is immediately advanced to the mature
age grade and enters the next bracelet fight .
Females do not have an elaborate age organization
like males. Girls cover themselves completely with yellow ochre and oil
from about five years of age until first pregnancy. Girls begin a series
of body scarifications at the age of nine or ten, which are closely related
to physiological changes. The first of these is a series of scars on either
side of the abdomen below the navel – joining above the navel and continuing
to a point between the breasts. These scars are made at the first sign
of puberty as the breasts begin to fill out. A second set takes place after
the start of menses. Scarring involves two instruments, a hooked thorn
with which the skin is hooked and pulled up and a small blade with which
is raised skin is sliced. A scarrer works quickly, an experienced
specialist effecting one scar per second. The scaring of young girls takes
but a short time, but the final set of scars up to two days. While the
scars are healing, the girl wears no ochre or oil and remains isolated
on a mountainside.
Girls oil and apply ochre daily until the beginning
of their first pregnancy. They would be considered improperly attired and
ritually removed from normal interaction if they did not do so. There are
no spiritual sanctions if a girl decides to not be scarred, but beauty
demands it. The only Nuba girls who do not undergo scarring are those
with hemophilia like symptoms whose wounds heal only after a long time
with much loss of blood.
Sources
Faris, James. 1972. Nuba Personal
Art. Toronto: University of Toronto Press.
Faris, James. 1972. Southeastern
Nuba Age organization. In: Cunnison, Ian & Wendy James, eds. Essays
in Sudan Ethnography presented to Sir Edward Evans-Pritchard. London:C.
Hurst & Company.